The umbrella term “real vampire community” is used to describe “modern vampires” or “real vampires,” terms that refer interchangeably to people who consume human and/or animal blood (sanguinarian), absorb psychic energy (psychic vampire or psivamp) or both (hybrid), and do so out of a need that, according to my study participants, begins to manifest around puberty and derives from the lack of subtle energies their bodies produce.

There is a distinct binary present in the popular imaginary on Goth in North American mainstream culture. From an outsider perspective, Goth is portrayed as a subject of antagonism, terror, and fear.

The majority of research on subcultures, in both North America and Britain, has been through sociological lenses. In the early twentieth century, the work of various scholars at the University of Chicago conceptualized subcultures as groupings of deviant youth in a situational context.

In 1484, Pope Innocent VIII released the papal bull Summis Desiderantes in response to the German inquisitor, Heinrick Kramer’s request to prosecute witchcraft in Germany.

The purpose of this article is to acquaint the reader with the period of the witch trials. The newly formed church did not originally intend to pursue witchcraft so vigorously, but did so by default due to the influence of Mary, Queen of Scots, who rejected laws and clauses which contained anti-Catholic rhetoric.

No creature of the night seems to excite the western imagination quite like the vampire. While others like Frankenstein and the Mummy have lost their lustre over the years, vampires abound in books and films. In the local video store, the horror shelves are stocked with films like ‘The Lost Boys’, and posters proclaim the release of ‘Fright Night II’.