In histories of the horror film, the 1960s is usually presented as a crucial period and one that is defined either by the phenomenal success of Hammer’s Curse of Frankenstein (1957) or by the making of Psycho (1960). In both accounts, the period is a break from the past and one that witnesses the emergence of the contemporary horror film (Hardy, 1985; Wood, 1986; Tudor, 1989; Worland, 2014). Furthermore, these accounts tend to replicate an image of horror as a low-budget, disreputable genre that deals with dark, disturbing and potentially subversive materials, an image that ignores or marginalises other developments in the period. The result even misrepresents both Hammer’s output and Hitchcock’s ‘Psycho,’ neither of which were simply low-budget efforts.
The Real History of Vampires of New Orleans and the Buffalo Community
The umbrella term “real vampire community” is used to describe “modern vampires” or “real vampires,” terms that refer interchangeably to people who consume human and/or animal blood (sanguinarian), absorb psychic energy (psychic vampire or psivamp) or both (hybrid), and do so out of a need that, according to my study participants, begins to manifest around puberty and derives from the lack of subtle energies their bodies produce.
Elder Goths and the Temporalities of Aging in the Mainstream Culture
There is a distinct binary present in the popular imaginary on Goth in North American mainstream culture. From an outsider perspective, Goth is portrayed as a subject of antagonism, terror, and fear.
Subcultural Studies and the Scholarly Goth Subculture Perspectives
The majority of research on subcultures, in both North America and Britain, has been through sociological lenses. In the early twentieth century, the work of various scholars at the University of Chicago conceptualized subcultures as groupings of deviant youth in a situational context.
Scottish Peasantry’s Perception of the Witch Trials
In 1484, Pope Innocent VIII released the papal bull Summis Desiderantes in response to the German inquisitor, Heinrick Kramer’s request to prosecute witchcraft in Germany.
The Scottish Crown, the Protestant Church, and Witch Trials
The purpose of this article is to acquaint the reader with the period of the witch trials. The newly formed church did not originally intend to pursue witchcraft so vigorously, but did so by default due to the influence of Mary, Queen of Scots, who rejected laws and clauses which contained anti-Catholic rhetoric.
The Enduring Sexual Appeal of Vampires
No creature of the night seems to excite the western imagination quite like the vampire. While others like Frankenstein and the Mummy have lost their lustre over the years, vampires abound in books and films. In the local video store, the horror shelves are stocked with films like ‘The Lost Boys’, and posters proclaim the release of ‘Fright Night II’.
Bram Stoker and the Creation of the ‘Dracula’ Novel (1897)
There are various noticeable connotations which come to people’s minds after hearing the word Gothic. Some associate the term with today’s pulp literature for youngsters, whereas others often think of old, black and white movies about all those ridiculously looking monsters who constantly attack poor and frightened damsels-in-distress.
Six Suggestions for Finding the Perfect Filming Location
Whether you are an aspiring or seasonal videographer, you want to ensure the perfect shot every time, and that is why the filming location is an important consideration
Witchcraft and Powerful Women Throughout the Middle Ages
“All witchcraft comes from carnal lust, which in women is insatiable,” caution Kramer and Sprenger, fifteenth-century Dominican inquisitors and authors of the ‘Malleus Maleficarum’, or ‘Hammer of Witches’, the definitive text on witchcraft to emerge from the late medieval period.
