Azam Ali: Illuminating the Shadow and Memory with ‘Synesthesia’

Azam Ali: Illuminating the Shadow and Memory with ‘Synesthesia’

In her most personal work to date, Azam Ali dissolves the boundaries between the organic and the electronic, crafting a sonic mirror with ‘Synesthesia’ for a world fractured by isolation and longing.

Azam Ali gazes upward from darkness in high-contrast black and white, wearing dark lipstick and a beaded headpiece.
Silas Weston Avatar
Silas Weston Avatar

The trajectory of Azam Ali has never adhered to a simple linear progression; rather, it resembles the intricate, winding geometry of a silk road traversing both the ancient and the futuristic. With the announcement of her latest studio album, ‘Synesthesia’, released on November 14, 2025, via COP International, Ali does not merely add another entry to her discography. She offers a dense, atmospheric document of the human interior during a time of global suspension.

Born from the crushing isolation of the pandemic and the collective trauma of recent geopolitical upheavals, the album marks a definitive shift in her sonic identity. It moves away from the strict world music categorization that has often constrained her, venturing further into the dark, industrial-tinged electronic textures she began exploring with her 2019 release, ‘Phantoms.’

This release is far more than a simple assembly of tracks; it is a constructed environment—a multi-sensory dreamworld where sound, color, and emotion are deliberately entwined. The title itself, ‘Synesthesia’, implies a crossing of wires, a neurological condition where stimulation of one sensory pathway leads to automatic, involuntary experiences in a second. However, Ali’s application of this concept aligns more closely with the Sufi philosophical notion of the “mundus imaginalis” (the imaginal world)—an intermediate realm between the sensory and the spiritual where images and sounds possess a concrete reality.

Musically, Ali replicates this sensory bleeding, inviting the listener into a universe without borders. Here, the rigid demarcations between the ancient East and the modern West, or between the organic voice and the synthesized drone, are rendered obsolete.

It is a powerful expression of artistic autonomy, written, performed, and produced entirely by Ali, conceived in what she characterizes as the throat of the night—a primal, visceral space where the intellect surrenders to the instinct.

Azam Ali: From Shiraz to Los Angeles

To frame Azam Ali merely as a “world music” artist is to ignore a rich scholarly lineage of Iranian electro-acoustic experimentation. Her work on ‘Synesthesia’ is the inheritor of a tradition that dates back well before the current ubiquity of global fusion. The integration of Persian musical sensibilities with electronic mediums has a precedent established in the 1960s, a period of radical modernization in Iran.

The history of this genre begins with Alireza Mashayekhi, the first Iranian composer to seriously engage with the medium. Studying in Vienna and Utrecht in the late 1950s and 60s, Mashayekhi was exposed to the avant-garde works of Stockhausen and Pierre Schaeffer.

His seminal composition, ‘Shur’ (1968), was a revolutionary act. In ‘Shur’, Mashayekhi stretched the harmonic structures of a violin melody, creating a dialogue through delay and repetition that allowed the microtonal intricacies of Persian modes to coexist with the oscillator. This was not a rejection of tradition, but an expansion of it.

These composers operated within the intellectual climate of the Shiraz Arts Festival (1967–1977), an event that brought Western avant-garde luminaries like Xenakis and Cage to the ruins of Persepolis. They established the fundamental proposition that Ali now explores: that the Dastgâh (the Persian modal system) and the synthesizer are not incompatible technologies. One organizes pitch in space; the other organizes electricity in time.

Azam Ali, born in Iran and raised in India before settling in Los Angeles, embodies the diasporic evolution of this lineage. Where Mashayekhi and Dolatshahi were academics interrogating structure, Ali is a melodist synthesizing emotion.

Her early work with Vas employed an invented language, a technique often associated with Western “ethereal wave” artists like Elizabeth Fraser of the Cocteau Twins. This “glossolalia” allowed listeners to project their own meaning onto the phonemes, creating a universal, if abstract, emotional connection. However, with ‘Synesthesia,’ Ali completes a transition that began with ‘Phantoms.’ She has moved from the abstract to the concrete.

Singing primarily in English, she abandons the safety of wordless vocalization for the vulnerability of specific meaning. This shift is crucial. In the past, her voice was an instrument of atmosphere; now, it is an instrument of narrative. The dark midnight of sound she traverses on this record requires the precision of defined language to articulate themes of betrayal, loss, and the specific anxieties of the post-pandemic world.

The Singles and the Sound

The release strategy for ‘Synesthesia’ has been anchored by singles that serve as cardinal points for the album’s emotional map. These tracks reveal the intricate production methods and thematic concerns that define the record.

‘To Pieces’: The Primal Nightscape

The lead single, ‘To Pieces,’ functions as the album’s central argument. It is a track that deliberately avoids the comforting resolution of standard pop structures. Ali approaches the composition not as a lament, but as an invocation—a vision of a primal nightscape and a ritual bonfire. The track crackles with dark tension, utilizing chirping synths and echoing percussion to create a sound field that is simultaneously fragile and feral.

The production on ‘To Pieces’ is characterized by a thudding death march of low percussion that charges into the breach. This rhythmic choice evokes a sense of encroaching inevitability, a sonic representation of the forces—both viral and political—that have besieged the globe in recent years. The synthesis is cold and jagged, contrasting sharply with the warmth of Ali’s mezzo-soprano.

The song culminates in a refrain where the violins take on a timbre indistinguishable from human cries, a chilling ambiguity that blurs the line between the instrument and the body. The lyrics are stark and elemental. Ali sings of falling to pieces in the throat of the night, where the self is devoured at the horizon line. These lines evoke a cosmic void, where the subject is consumed by the vastness of the unknown. The imagery of a blood moon watching like an eye in the sky suggests a universe that is observant yet indifferent.

‘Synesthesia’: The Hallucinogenic Nightmare

If ‘To Pieces’ is the fire, the title track ‘Synesthesia’ is the smoke. It operates on a different frequency, described as a hallucinogenic excursion into a dark nightmare. The track is driven by a crushing electronic beat and swirling razors of sound, creating a dense, claustrophobic atmosphere that mimics the sensory overload of the condition it is named after.

The lyrics here are impressionistic and fragmented, recalling the symbolist poetry of the late nineteenth century, speaking of gulfs of shadows and silences crossed with angels. This is not the joyful synesthesia of seeing colors in music; it is the blindness of blue seas and the pain of infinite things. Ali employs the concept to explore disorientation. The song represents the psychological state of the “watcher,” the individual paralyzed by the sheer volume of sensory data in a hyper-mediated world.

The Pandemic Chronicles and Nature Hymns

One of the most direct addresses to the context of the album’s creation is ‘Nothing But Time.’ This track is identified as a true pandemic song, a lament for the lazy, lockdown times that were more oppressive than restful. Ali captures the specific malaise of that era, describing a protagonist who sits amongst accumulated treasures while longing only for the simple sounds of laughter and friendship.

Album cover for ‘Synesthesia.’ Azam Ali in a red dress floats in dark water surrounded by flowers and leaves.
Azam Ali, ‘Synesthesia,’ scheduled for release on November 14, 2025 via COP International.

Amidst the electronic gloom, tracks like ‘Green and Gold’ and ‘In Valleys Green’ offer a respite. These songs are described as hymns to nature, featuring layered vocal arrangements and long, melismatic melodies that recall the work of Enya. They do not sound like the work of someone at the edge of despair, but rather someone finding solace in the permanence of the natural world. These tracks anchor the album, preventing it from becoming solely an exercise in industrial darkness.

Recontextualizing the Canon: The Covers

Synesthesia’ features two significant cover songs that serve as historical anchors, recontextualizing Western songwriting through Ali’s distinct transcultural lens.

‘Song to the Siren’ (Tim Buckley / This Mortal Coil)

This track is a holy grail of the ethereal genre. Ali acknowledges her debt to the 4AD aesthetic but refuses to merely replicate the famous This Mortal Coil version. She replaces Robin Guthrie’s plaintive, reverbed guitar with a gothic space organ and sub-bass drone. This transforms the song from a melancholic ballad into a spectral transmission from the void. It highlights her octave-jumping vocal prowess while shifting the emotional center of gravity towards the gothic and otherworldly.

‘This House is on Fire’ (Natalie Merchant)

Here, Ali reinvents Merchant’s work with a percolating synth rhythm and Middle Eastern flourishes. The track is described as the only one with an overtly Middle Eastern sound, utilizing the scales and ornaments that defined her work with Niyaz. Ali embodies the persona of an avenging angel laying down the law, giving the song a propulsive, aggressive energy that contrasts with the languid original.

Visual Aesthetics and the Shadow

The release of ‘Synesthesia’ is not limited to the auditory; it is a multimedia proposition. The visual components—music videos and album artwork—are integral to the experience.

The music video for ‘To Pieces’ visualizes the primal nightscape mentioned in the lyrics. It depicts a wilderness beneath a blood-red moon, reinforcing the themes of ritual and sacrifice. The imagery of the blood moon as an eye is translated literally, creating a sense of surveillance and cosmic judgment.

This visual language aligns with the Jungian concept of the “Shadow,” the darker, unconscious aspect of the psyche. By visualizing these themes, Ali forces the viewer to confront the betrayal of nature and the violence inherent in the cycle of renewal.

The video for the title track ‘Synesthesia,’ directed by Tas Limur, extends this into the abstract. It employs alchemy prints and the whiteness of vapors, moving away from narrative storytelling into pure visual texture. These visuals are not merely promotional tools but extensions of the “new language” of multimedia that scholars like Eric McLuhan predicted would replace traditional literacy.

A Definitive Statement of Survival

Synesthesia’ is Azam Ali’s answer to the silence that fell over the world in 2020. It is a document of survival that refuses to retreat into the comforting nostalgia of the past. Instead, it embraces the swirling razors of the present, and by weaving together the political urgency of ‘To Pieces’ with the devotional calm of the closing track ‘Witness,’ and anchoring her electronic experimentation in a deep history of Persian electro-acoustic innovation, Ali has created a work of profound weight.

She has successfully dissolved the boundaries between the organic and the synthetic, proving that the human voice—even when mediated through the circuits of a Roland Juno or the sub-bass of a gothic organ—remains the most potent technology for the transmission of emotion. In the throat of the night, Azam Ali has found a new voice: one that is clearer, darker, and more necessary than ever before.

Azam Ali’s shift from the invented languages of her early work to English lyrics in ‘Synesthesia’ fundamentally changes the listener’s relationship with the music—from projecting personal meaning onto abstract sounds to receiving specific, articulated narratives. Does this transition deepen your emotional connection to the artist by providing clarity, or does it diminish the mystical, universal quality that defined her earlier, wordless compositions?

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